Matthew 10:26

Therefore do not fear them, for there is nothing concealed that will not be revealed, or hidden that will not be known.

So Serena walks into class late & makes the remark “My dad sent me a box with a banana in it. You don’t send someone a banana in the mail, it’s a really bad idea” & people laugh & give a few moments to rest in absurdity & then class continues. & I jot this down in my composition book & I realize that this is all so Errol Morris, this angle, this statement, this reality. But this Errol Morris is the Morris I loved to watch, the eccentric absurdities of the turkey hunter, the sad poolside ironies of the lost son, the absurd that is only made absurd through its reality. This is not the same absurdity exhibited in Fast Cheap, which is an absurdity that exists only as a product of the fact that the subjects are chosen purposely & precisely for their absurd nature. Morris can say he doesn’t make his subjects look ridiculous, but he does choose them & he does choose which shots of them to produce, & in the case of Fast Cheap, he is creating the absurdity. It is a manufactured, postured realism, one that doesn’t seem real because it’s so over-cooked.

C. Kakava

In linguistics class Professor Kakava says “I breathe language” & I jot this down, too, right under Serena’s story about her banana, but it doesn’t mirror the same feeling as the banana, it’s hardly in the same realm at all. This is a truth, a truth entrenched in a life well spent, a truth that does manage to shine through in Fast Cheap; this is still Errol Morris. There are reflections of life constantly in collages in what can be thought to be true life after all. The collages in Morris’ earlier movies are true life collages, pieced together with the natural magic of camera, not with editing techniques or cheesy “Interrotron” inventions. They are fast, cheap, & truly out of control, the irony here being that Fast Cheap & Out of Control is anything but. Save a few bucks, save some time, experience true life & see real people without makeup, without lighting, only with life. Vernon is about as neo-realistic as you can get, I’ll pump that movie up over Fast Cheap as long as I can.

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Judges 2:16

Then the LORD raised up judges who delivered them from the hands of those who plundered them.

This is practically self-crucifixion, what I’m about to write about. But then again, I wasn’t initially expecting the movie we watched last nite to cause such a stir.
Because I thought it was the worst Morris film we’ve had the chance to see, & I’ll tell you why.

Naked

Starting with the general, Fast, Cheap & Out of Control felt like a neverending trailer for a film that never actually presented itself. It’s like sitting in a theater watching an ad that hints at central themes, characters, & actions, hints that are meant to catch you as a viewer so that you want to go & see that film because “I want to see what it’s all about!” The problem is, this trailer is 80 minutes long, & all those themes & characters that are alluded to? They never fully come out of the woodwork. I was a big fan of Morris’ idea of filming his subjects in natural environments (their homes, a park bench, on a boat), so watching this movie seemed like a huge step backward for the filmmaker. The settings are vague & staged, & the four men thus just don’t feel real, & I can’t concentrate on their stories if I don’t care who they are.
& the music. I thought it was a brilliant soundtrack, but it was just too much. It’s the trailer that plays music all the way through, serving as a backdrop to push the quick action along, not the film. Continuous soundtracks are not necessary for film, & when the music is playing the whole time there’s no room to breathe & think about what’s being said. This is what made Morris’ earlier films so much more brilliant: the idea of letting the people speak for themselves, without distractions or cheap camera tricks.
Cos there were too many of those, too, those cheap little skewed camera angles & slow-mo edits. I felt cheated, having to watch an Errol Morris film that didn’t feel fully there. It felt too edited, perhaps is what it was, whereas Vernon, Florida‘s intrinsic beauty as a film was all in its seemingly shoddy editing (not the case, of course, but still it was wonderful because it seemed more pure).
Do you see what I’m saying? These men were robbed of their interesting nature because it felt to me like Errol Morris tried too hard to make them interesting for the sake of fleshing out some larger themes. Show me something that isn’t trying to impress me & I’m far more likely to be impressed. The style was too big for the movie, the characters too small for the style, & the whole thing way too Hollywood.

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Joshua 1:18

Whosoever he be that doth rebel against thy commandment, and will not hearken unto thy words in all that thou commandest him, he shall be put to death: only be strong and of a good courage.

I was going to erase my last post after Robyn’s two comments (if you haven’t read ’em, you should, cos they’re devastating), but I hate the idea of trying to save face by eliminating any resemblance of the past. I went back over the last post, tho, several times & found it once hilarious, once sorrowful, once embarassing, once confusing; in short, I won’t forget it or apologize for it or defend it. It is what it is (mostly what it is, tho, is a barely-literate paragraph of nonsense written as my hands were shaking with nerves cos I don’t do so well giving presentations. I used to have a bad stuttering problem, it affected my persona in front of crowds forever…I don’t know why this is important. Or why this parenthesis is still open…). Let me see if I can articulate my point better now that it’s midnite & I’m comfortable.

Linus

First the video, cos I didn’t explain it at all: the video is for a song by the Evolution Control Committee, the term “song” being used very liberally here. The mash-up artists created the song by amassing hours of CBS Evening News tapes & cutting them up to form horrible news delivered in newscaster’s Dan Rather’s classically deadpan voice. AC/DC’s “Back in Black” was also stolen, ripped up, & reformed as the backing beat to Rather’s words. The objective here, of course, was not just to re-use that which already exists to create a new product, but to manipulate truth to create an entirely new truth, one which exists without explicitly having ever existed at all. The song was more of a point than the video itself, which is interesting but seemingly shocking for not much good reason. I don’t care if you ignore the video, it’s pretty gruesome & excessive, but the song is one of the most important in modern music history, that’s for sure. I won’t go off about it more, but I find it all very interesting, it’s one of my favorite pieces of music.
But for truth: I don’t mean to be cynical about it, but I mean to be syntactical, cos that’s something I’m always interested in. It isn’t about the meaning of the word, here, but rather the lack of meaning that the word possesses, or rather what any & all words possess. Truth is not real, not because it’s corrupt (I don’t know where that idea had come from), but because it’s a word easily manipulated by people – all of mankind. I will stick my original guns, however, in saying I think Morris’ Thin Blue Line is a study of corruption & agendas rather than truth or facts. I’ll admit it can be observed in about a million ways, but the political injustice is too blatant in my eyes; perhaps I’m blinded by the physical, tho. But that just refers back to the ol’ film/reality coppendium complex. Let’s get into that later.

Did I really use Revelation for the title of my last post? How typical, how sadly typical. Someone blog for me from now on.

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Revelation 9:6

And in those days men will seek death and will not find it; they will long to die, and death flees from them.

Just like every other notion in the world, Truth is a construction, a complete fabrication of predetermination. Truth is paired with Evidence, which is fallible, & the human will, which is equally unreliable & dangerous. Truth breeds corruption, breeds money & sour deals, breeds business, breeds Fact. Truth & Fact are not equitable, they’re hardly even in the same hot air balloon as far as I’m concerned. The only similarity is the ease with which both can be manipulated (the former perhaps far easier than the latter, however). The point is that nothing can be understood taken at face value, & half of what’s left can’t be understood at no matter what value you take it. Truth/Fact; Evidence/Proof; Agendas/Bias, Corruption. I may argue forever that it all only leads to Corruption, that great slave owner of language.
I don’t think this is cynicism, I think it’s truth. & that’s not a capital T there.

Truth or corruption? They go hand in hand in hand in hand, one big circle. I don’t think I can stress this enough.

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Jude 1:6

And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for the judgment of the great day

Errol Morris seems to possess this uncanny ability to investigate truth & reality as two separate entities in his films, with the former usually eclipsing the latter in the end, but not without some metaphysical struggle for the human psyche involved. What I mean to say is that the idea of “real life” having some part in cinema is vainly hinted at by some filmmakers, but I’ve yet to see life manipulated so fully as Morris is able to do, creating malfunctioning messes of quirky characters & situations thru hours of tape. Editing editing editing, editing is the key word here, with each scene placed purposefully & without any resolution, cut right down to the exact moment Morris wanted it to be, nothing done without an intent. I don’t believe there are many films that aren’t edited this way, & yet it doesn’t seem more real than when Morris does his work. It’s a wonder the guy isn’t a Spielberg, but that’s Hollywood for you. Or is it? Can it be possible Morris is Hollywood? Is that comprehensible?
You gotta make money somehow, huh.

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James 2:13

For judgment will be merciless to one who has shown no mercy; mercy triumphs over judgment.

The idea of reality is mystifying, isn’t it? After delving into first Vernon, Florida & then the essays in the FTC book concerning cinema’s role in reality (& vice versa), it’s hard to know exactly what to believe. Is cinema truly the most – or perhaps only – pure form of art, as it is the only one that can accurately mirror life (with moving images, real sounds, etc.)? Or can cinema only be a reflection of reality, never realizing its full potential because of either societal or technological implications? I feel like several films in cinematic history have crossed this line between art & reality, most of them with very surprising results.
I’ve mentioned Tod Browning’s Freaks before, I know I have – this is the 1931 film in which real sideshow abnormalities were gathered together & used as character actors in a story of tangled love triangles & an underground societal counter-culture. In this day & age, it’s mostly just disturbing to think of the exploitation of the “coneheads” or “human torso” (the most astounding scene in the film involves a man with no arms or legs rolling, lighting, & smoking a cigarette, all with his mouth), but at the same time it’s utterly fascinating. It’s real, but it’s acting. It’s corny at times, but almost always too sad to think about. You don’t want to watch it, but you can’t ever think about not having seen it once it’s over.
I feel like another perfect example of the reality/art paradigm shift is Errol Morris’ own Thin Blue Line, for pretty obvious reasons. The film is a social landmark, inciting change in the most reactionary way & yet at the same time involving actors, purposeful lighting & set changes, & other cinematic touches. Most of the time while yer watching the action unfold, you don’t realize that it’s a true story; you can’t imagine these people being real. Injustice is for the movies, fictional & cliched, not for reality. Morris has proven otherwise.

Cannibal Holocaust

Not every reality made into film was with positive results, however. I won’t dwell on it for too long, but I feel Cannibal Holocaust should be artistically recognized here. The 1980 Italian cannibal gore faux-veritee film was the precursor for The Blair Witch Project, in that it was about the discovery of film shot by documentarians who find themselves lost in South American jungles, forever running from warring cannibal tribes. The idea of the movie was based on & shot with entirely real features: the natives (only some of which were truly cannibals), the jungle, & the wildlife were all real. This is precisely what got the filmmaker, Ruggero Deodato, in trouble, however. Because he used real animals, the animals that were slaughtered for different purposes (or no purpose at all) on film were really killed. As a fan of gory films, I can easily say that for every disgusting thing I’ve seen in film, nothing has made me feel worse than watching the slow destruction of a giant tortoise, its head cut off, its shell flayed…& all of it real. Cannibal Holocaust is the most banned film in cinematic history (it boasts this claim all over the new DVD reissue, too), & yet for some reason I don’t think it’s for the glamorized mutilation of human beings (which are gritty & shocking by themselves…just not real, of course). Sociologically, the movie is fascinating, but I can’t say I ever want to get that close to reality again. It’s rather uncomfortable.

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Romans 1:29

being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips

Having kept track of every film I’ve watched this year, I decided the other evening to rank ’em, partly because I hadn’t yet done it & partly just because that’s what I do. I won’t replicate the list cos that’s boring, but I found a few things interesting:
1. Four films managed to stick in my mind as new personal favorites, a pretty large number I would think, considering the list only encompasses 38 films as of the last one I finished about a half hour ago (The Rules of Attraction; number 17).
2. Out of the 38 films, I only have seen three in theaters (one on New Year’s Day, one after having seen the movie already on my computer [shhhh….], & the other was to spend time with my 9 year old sister [Bridge to Terabithia, which prompted me to re-read the book, thankfully]).
3. Somehow August Underground’s Mordum made my top 20 (number 20 exactly, for my credit). It’s possible I will expand on this film at some point, but all I can really say right now is that I consider it to be the most vile destruction of society I have ever witnessed. If the disgusting illustrations painted in American Psycho were fleshed out, only Mordum could ever come close, I think. Don’t ever watch it, please. It’s not even worth yr curiosity; I could lose a lot of potential friends.
& 4. The Glass Key ended up being the worst movie I’ve seen so far this year.

On the subject of preference & style, I have a lot of issues with finishing off a list like this. There are several movies that I’ve seen this year that I liked a lot but wouldn’t recommend to people I respected (High Tension, Point Break, Riki-Oh [one of my four new favorites], to name 3), & there are also a few that I thought were well made but could hardly stay interested the whole time (La Bestia nel Cuore, The Departed). Then of course there are always those movies that are good & everyone knows it (Pan’s Labyrinth, Miller’s Crossing, Pan’s Labyrinth, Pan’s Labyrinth). The most interesting films, I think, are those that are spectacularly bad, & there isn’t a soul who can plausibly deny it (plausibly being the key word here [hardy har]).
I don’t know where I’m going with this. Part of me is really disappointed so far in this year’s list, but maybe that’s just because last year’s was packed to the brim with odd gore relics that I treasure even to this day. This year’s only got 1, maybe 2 (if you can count Pigs as gory, I just count it as second only to The Glass Key as worst film I’ve seen this year), & that upsets me a bit. Ted & I, we spent a lot of ca$h a year ago on great movies like Dead Alive, Slaughtered Vomit Dolls, Cannibal Holocaust, & the entire Guinea Pig collection. Now that we’ve bought them all, they mostly sit there in Ted’s house waiting for school breaks when I can make it up & over & we can spend a solid chunk of time revelling in our own gag reflexes.
Dead Alive
Does this make any sense? I think the point I’m trying to make here is that taste is flexible & possibly entirely unimportant. Taste, however, is inevitable, & in terms of film, this is what you should remember.

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Proverbs 1:7

The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.

On the subject of documentaries, they are best when they educate, & it’s as simple as that. They are good nearly always, but perhaps I’m a bit biased since I love the genre so much (maybe I’m bending the term genre a bit, but excuse me). Documentaries like Spellbound or Word Wars are great for their cute human-interest insights, & I love them for that, but you get a good concept going & the buried message can give you chills.

Spellbound

I think Michael Moore does this well, but a lot of people are going to disagree with me, & I disagree with myself whenever I see him on screen [on Moore: his documentaries suffer from a lack of detachment between film & director; he shoves his own ideas down yr throat instead of letting atrocities speak for themselves, & for that he’s made himself into a celebrity. If Bowling for Columbine was more subtle & more humble, it might be the best film ever made]. But enough of that, cos the best documentary I can recommend to you all is what is perhaps the most terrifyingly unbiased film I’ve ever seen, & just watching it instilled a hatred in me that I haven’t felt from anything else. The power of this film is undeniable, almost inexcusable, & for that reason I have yet seen a documentary that can top Hell House.

The film is a sad, shocking, & chilling portrayal of Evangelical Christian “haunted houses” that involve children & teen volunteers from the congregation acting out scenes of sinful acts, all resulting in gruesome deaths & their subsequent delivery into Hell by cloaked, masked demons. Visitors to Hell Houses are led by a guide through rooms showing such things as botched abortions, suicide, “cults” (one of the only funny scenes in the movie involves the discussion of Harry Potter leading to the “dark side”), & a gay man’s death by AIDS. Hell House tours run for the week or two around Halloween each year & cost seven dollars, ending in a room where someone dressed in plain clothes gives two options: leave now thinking you will go to Heaven, or enter the door on yr left for prayer & conversion. He gives you six seconds, counts down, & the pressure is on to join the church or go to Hell.

AIDS

The reason this documentary works so well is pretty clear to me: there is no obvious bias, & thus when it’s over you don’t know what the intention of the director has been. Was it meant to convert you, or piss you off? Does the director (George Ratliff) believe these Hell Houses (now growing in popularity nationwide each year; this film cites over 500 by 2003) are beneficial or harmful to society? There is very little background, no narration, & the actions of the church speak for themselves, whether it’s speaking in tongues or celebrating over being selected as this year’s “Abortion Girl” (the most popular role for the girls). With such muddled purpose, Hell House excels far beyond most other documentaries, relying on basic human instinct as its own scare tactic as opposed to the violent guilt trip of the church itself. I swear it is the scariest movie I have ever seen, if only for the way it makes me despise humanity, & for a non-fiction film to do that is about the most you could ask for in real-life cinema, I believe. This may be the most important sociological film made in the past 10 years, truly essential viewing.

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Acts 1:13

And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.

I’m deeply sorry to keep returning to Acts for those classy title quotes, but this time I had no choice.
Because I was thinking tonite about social & cinematic interpretation of literature, & I realized that one of my favorite adaptations had never really occured to me as even being an adaptation in the first place. True, the 1973 film Jesus Christ Superstar is based on an Andrew Lloyd Weber stage musical (one of the only I like, to redeem myself a little, if I can), but there’s no arguing where the inspiration really comes from. At the same time, tho, the story of JC Supe – as I sometimes call it – is hardly the same story of Jesus of Nazareth that yer going to find in the Bible, no matter what version you prefer. Take, for example, Simon the Zealot.
The most dimly-lit of all the Apostles, Simon is only explicitly mentioned twice in the entire Bible: Acts 1:13 & Luke 6:15, & even then only by name. The guy might have been a great dude, or maybe he was just that guy who knew one of the other Apostles since 1st grade & didn’t really get along with any of the other guys but they all tolerated him cos Peter swore he was cool. Or something like that. Either way, he doesn’t get much face time. The big screen Jesus Christ Superstar, however, devotes what is basically an entire 5 minute Jazzercise routine to him, complete with slow-mo jumps over some rocks & awkwardly-edited stop motion cuts, all the while moaning & howling over Jesus (he would be the motionless one wearing all white):

Basically what I’m driving at is that liberties are taken when you flesh out the written word, & sometimes it can work (this is the best song from this musical, & I swear it’s one of the movie’s most titilating scenes as well). Even the book market’s all-time hottest seller isn’t offbounds. This whole dance number starts staged & choreographed, but ends dusty, shaking, & in one big call-&-response of spiritual ecstasy. It’s wonderful, & otherwise, who in the world would ever care about Simon except Peter?

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Acts 5:39

But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God

At home over Break, we rented Babel, the big Brad Pitt hit of the year that wasn’t really about Brad Pitt & actually wasn’t much of a hit (Oscars, what?). I thought it was all right, but that the entire deaf/mute/horny Japanese teenager plotline was one of the stupidest stories I had seen in a film in a long, long time. That isn’t the point. The point is that reading the back of the DVD case (as most of us are apt to do, I’m certain of it) brought to my attention a quote from a review by acclaimed Rolling Stone film reviewer, Peter Travers. The quote chosen to represent Babel was thus:

A towering achievement…

…a towering achievement. The point-blank Biblical reference made me smile, not because I thought Travers was a wordsmith (searching Google for “towering achievement + Babel” even shows that this was probably the most used phrase in original reviews of the movie), but because the audacity to use such an overblown, meaningless statement just to make a pun work was laughable. Originality in movie reviews can only go so far – especially when a movie itself lacks originality (which this one only partially did) – but to imagine yer testing the intelligence of a reader comes across as really only testing his patience…& by his I mean mine. I know we only briefly mentioned film reviews last class, but I haven’t been able to get that quote out of my head; its idiocy is a bit haunting. …A towering achievement? What does it mean? Can it mean anything other than empty word play? For a film to achieve “towering” status what does it have to do? Perhaps if the dialogue is especially great then it towers here & there, or maybe the lighting & sound men build up the tower…

A Towering Babel
The idea of a film review as an outlet for smug nonsense is enough to even bring Brad Pitt to tears.

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