<?xml version="1.0" encoding="UTF-8"?><rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	>
<channel>
	<title>Comments for Islam &#038; Medieval Western Literature</title>
	<atom:link href="http://blogs.elsweb.org/islammedlit/comments/feed/" rel="self" type="application/rss+xml" />
	<link>http://blogs.elsweb.org/islammedlit</link>
	<description>Just another blogs.elsweb.org weblog</description>
	<pubDate>Tue, 02 Dec 2008 15:34:34 +0000</pubDate>
	<generator>http://wordpress.org/?v=2.6.3</generator>
		<item>
		<title>Comment on Visual Categories by jimgroom &#187; More than one way to skin a class with WPMu</title>
		<link>http://blogs.elsweb.org/islammedlit/visual-categories/#comment-20</link>
		<dc:creator>jimgroom &#187; More than one way to skin a class with WPMu</dc:creator>
		<pubDate>Fri, 20 Jul 2007 12:18:23 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.elsweb.org/islammedlit/visual-categories/#comment-20</guid>
		<description>[...] were a couple of reasons to do a centralized space for this class. Terry is experimenting with course tags, and a centralized course blog is still (for the moment) the easiest way to handle this through [...]</description>
		<content:encoded><![CDATA[<p>[...] were a couple of reasons to do a centralized space for this class. Terry is experimenting with course tags, and a centralized course blog is still (for the moment) the easiest way to handle this through [...]</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on Visual Categories by More than one way to skin a class with WPMu at bavatuesdays</title>
		<link>http://blogs.elsweb.org/islammedlit/visual-categories/#comment-18</link>
		<dc:creator>More than one way to skin a class with WPMu at bavatuesdays</dc:creator>
		<pubDate>Thu, 19 Jul 2007 22:21:28 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.elsweb.org/islammedlit/visual-categories/#comment-18</guid>
		<description>[...] were a couple of reasons to do a centralized space for this class. Terry is experimenting with course tags, and a centralized course blog is still (for the moment) the easiest way to handle this through [...]</description>
		<content:encoded><![CDATA[<p>[...] were a couple of reasons to do a centralized space for this class. Terry is experimenting with course tags, and a centralized course blog is still (for the moment) the easiest way to handle this through [...]</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on I&#8217;m not worthy! by Jim Groom</title>
		<link>http://blogs.elsweb.org/islammedlit/2007/07/16/dang-i-thought-dante-was-cool/#comment-16</link>
		<dc:creator>Jim Groom</dc:creator>
		<pubDate>Thu, 19 Jul 2007 14:41:02 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.elsweb.org/islammedlit/2007/07/16/dang-i-thought-dante-was-cool/#comment-16</guid>
		<description>Looks like you and &lt;a href="http://blogs.elsweb.org/islammedlit/2007/07/15/dante-the-original-emo-kid/" rel="nofollow"&gt;Jordan&lt;/a&gt; have a lot to talk about on this count.</description>
		<content:encoded><![CDATA[<p>Looks like you and <a href="http://blogs.elsweb.org/islammedlit/2007/07/15/dante-the-original-emo-kid/" rel="nofollow">Jordan</a> have a lot to talk about on this count.</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on The enduring Griselda by Jim Groom</title>
		<link>http://blogs.elsweb.org/islammedlit/2007/07/19/the-enduring-griseldahttpblogselsweborgislammedlit/#comment-15</link>
		<dc:creator>Jim Groom</dc:creator>
		<pubDate>Thu, 19 Jul 2007 14:39:21 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.elsweb.org/islammedlit/2007/07/19/the-enduring-griseldahttpblogselsweborgislammedlit/#comment-15</guid>
		<description>Then of course there is Penelope from the Odyssey who was also jsut waiting for a man -this figure of patience (and to some degre as an extension obedience) seems to be a major figure in several of the pivotal epics of Western Civilization. What might prove interesting is a gendered reading of these different figures -say how Job's "masculine patience in relationship to gob" is framed differently from Penelope's or Griselda's.  Your comparison here has got me thinking about these connections.</description>
		<content:encoded><![CDATA[<p>Then of course there is Penelope from the Odyssey who was also jsut waiting for a man -this figure of patience (and to some degre as an extension obedience) seems to be a major figure in several of the pivotal epics of Western Civilization. What might prove interesting is a gendered reading of these different figures -say how Job&#8217;s &#8220;masculine patience in relationship to gob&#8221; is framed differently from Penelope&#8217;s or Griselda&#8217;s.  Your comparison here has got me thinking about these connections.</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on Dante: the Original Emo Kid. by Jim Groom</title>
		<link>http://blogs.elsweb.org/islammedlit/2007/07/15/dante-the-original-emo-kid/#comment-14</link>
		<dc:creator>Jim Groom</dc:creator>
		<pubDate>Thu, 19 Jul 2007 14:34:16 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.elsweb.org/islammedlit/2007/07/15/dante-the-original-emo-kid/#comment-14</guid>
		<description>Dante  as an Emo kid, very nice.  I really like your reading here, the way in which Beatrice becomes the reification of all things godlly does seem to flirt with the idea of sacrilege.  Below is one definition of sacrilege, how does this square with your reading?
&lt;blockquote&gt;Sacrilege is the violation or injurious treatment of a sacred object. In a less proper sense, any transgression against the virtue of religion would be a sacrilege. It can come in the form of irreverence to sacred persons, places, and things. When the sacrilegious offense is verbal, it is called blasphemy.

The term originates from the Latin sacer, sacred, and legere, to steal, as in Roman times it referred to the plundering of temples and graves. By the time of Cicero, sacrilege had adopted a more expansive meaning, including verbal offenses against religion and undignified treatment of sacred objects.

Most ancient religions have a concept analogous to sacrilege, often considered as a type of taboo. The basic idea is that sacred objects are not to be treated in the same way as other objects.

With the advent of Christianity as the official Roman religion, the Emperor Theodosius criminalized sacrilege in an even more expansive sense, including heresy and schism, and offenses against the emperor, including tax evasion.

By the Middle Ages, the concept of sacrilege was again restricted to physical acts against sacred objects, and this forms the basis of all later Catholic teaching on the subject. (&lt;a href="http://en.wikipedia.org/wiki/Sacrilege" rel="nofollow"&gt;Link&lt;/a&gt;.)&lt;/blockquote&gt;

Interesting that by the Middle-Ages, sacrilege was an act against a sacred object, suggesting another reading of Dante's framing of Beatrice as a form of objectification of her being.  Framing here more as a sacred thing, than a love interest. I may be out of my league here, but your post certainly has me thinking. Thanks.</description>
		<content:encoded><![CDATA[<p>Dante  as an Emo kid, very nice.  I really like your reading here, the way in which Beatrice becomes the reification of all things godlly does seem to flirt with the idea of sacrilege.  Below is one definition of sacrilege, how does this square with your reading?</p>
<blockquote><p>Sacrilege is the violation or injurious treatment of a sacred object. In a less proper sense, any transgression against the virtue of religion would be a sacrilege. It can come in the form of irreverence to sacred persons, places, and things. When the sacrilegious offense is verbal, it is called blasphemy.</p>
<p>The term originates from the Latin sacer, sacred, and legere, to steal, as in Roman times it referred to the plundering of temples and graves. By the time of Cicero, sacrilege had adopted a more expansive meaning, including verbal offenses against religion and undignified treatment of sacred objects.</p>
<p>Most ancient religions have a concept analogous to sacrilege, often considered as a type of taboo. The basic idea is that sacred objects are not to be treated in the same way as other objects.</p>
<p>With the advent of Christianity as the official Roman religion, the Emperor Theodosius criminalized sacrilege in an even more expansive sense, including heresy and schism, and offenses against the emperor, including tax evasion.</p>
<p>By the Middle Ages, the concept of sacrilege was again restricted to physical acts against sacred objects, and this forms the basis of all later Catholic teaching on the subject. (<a href="http://en.wikipedia.org/wiki/Sacrilege" rel="nofollow">Link</a>.)</p></blockquote>
<p>Interesting that by the Middle-Ages, sacrilege was an act against a sacred object, suggesting another reading of Dante&#8217;s framing of Beatrice as a form of objectification of her being.  Framing here more as a sacred thing, than a love interest. I may be out of my league here, but your post certainly has me thinking. Thanks.</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on Griselda by Jim Groom</title>
		<link>http://blogs.elsweb.org/islammedlit/2007/07/18/griselda/#comment-13</link>
		<dc:creator>Jim Groom</dc:creator>
		<pubDate>Wed, 18 Jul 2007 16:31:39 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.elsweb.org/islammedlit/2007/07/18/griselda/#comment-13</guid>
		<description>But what a bout these beautiful images you have included in this post?  Can you contextualize them for us?  Is this the story of Griselda?  How do we read them?</description>
		<content:encoded><![CDATA[<p>But what a bout these beautiful images you have included in this post?  Can you contextualize them for us?  Is this the story of Griselda?  How do we read them?</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on Book 8 (Tristan) by islammedlit</title>
		<link>http://blogs.elsweb.org/islammedlit/2007/07/10/book-8-tristan/#comment-10</link>
		<dc:creator>islammedlit</dc:creator>
		<pubDate>Sat, 14 Jul 2007 02:56:33 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.elsweb.org/islammedlit/2007/07/10/book-8-tristan/#comment-10</guid>
		<description>Interesting!

Dr. K.</description>
		<content:encoded><![CDATA[<p>Interesting!</p>
<p>Dr. K.</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on Sexuality by islammedlit</title>
		<link>http://blogs.elsweb.org/islammedlit/2007/07/11/sexuality/#comment-9</link>
		<dc:creator>islammedlit</dc:creator>
		<pubDate>Sat, 14 Jul 2007 02:55:06 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.elsweb.org/islammedlit/2007/07/11/sexuality/#comment-9</guid>
		<description>Some very cool ideas here, Jen! There's some very good queer studies work out there on this topic.

TK</description>
		<content:encoded><![CDATA[<p>Some very cool ideas here, Jen! There&#8217;s some very good queer studies work out there on this topic.</p>
<p>TK</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on Violence in the Middle Ages by jordan</title>
		<link>http://blogs.elsweb.org/islammedlit/2007/07/04/violence-in-the-middle-ages/#comment-8</link>
		<dc:creator>jordan</dc:creator>
		<pubDate>Wed, 04 Jul 2007 18:38:40 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.elsweb.org/islammedlit/2007/07/04/violence-in-the-middle-ages/#comment-8</guid>
		<description>From what I can see of it, I actually rather like it.</description>
		<content:encoded><![CDATA[<p>From what I can see of it, I actually rather like it.</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on Gay Spain and Cross-Dressing Satan by islammedlit</title>
		<link>http://blogs.elsweb.org/islammedlit/2007/07/01/gay-spain-and-cross-dressing-satan/#comment-7</link>
		<dc:creator>islammedlit</dc:creator>
		<pubDate>Mon, 02 Jul 2007 12:22:15 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.elsweb.org/islammedlit/2007/07/01/gay-spain-and-cross-dressing-satan/#comment-7</guid>
		<description>Well, we will talk about this today...good points. Look again at sodomitic moor, though. Is it a way of pointing at homosexuals, or confronting Western problems through projection??

Dr. K.</description>
		<content:encoded><![CDATA[<p>Well, we will talk about this today&#8230;good points. Look again at sodomitic moor, though. Is it a way of pointing at homosexuals, or confronting Western problems through projection??</p>
<p>Dr. K.</p>
]]></content:encoded>
	</item>
</channel>
</rss>
